A Contemporary Take

If you’ve been following medical humanities publishing news lately, you’ve probably noticed the discussion around the forthcoming biography of James Barry by EJ Levy. If you haven’t, you can get a sense of the conversation in this piece from the Guardian.

The MHL doesn’t have much material on Barry, but does have a brief mention in an 1884 publication, Doctors Out of Practice from the Royal College of Surgeons of England.

From Our Partners: “From Hysteria to Anorexia Nervosa: An Evolution of Medical Terminology”

– by Julia Jablonowski

Most people in our contemporary society are familiar with anorexia nervosa –more commonly known as just “anorexia.” Yet few know the development of medical thought and the advancement of medical etymologies in the Victorian era that led to the emergence of what we know today as anorexia nervosa.

Prior to the pathological conception of anorexia nervosa, its fundamental symptoms, which are grounded in self-inflicted food aversions, were not thought of as an independent disorder until the nineteenth century. A common diagnosis that was used in the days before anorexia nervosa was hysteria, a disease historically exclusive to the female gender.[1]

In the Victoria era, a woman was societally understood to be passive, feeble, emotional, and fragile.[2] These beliefs as espoused by Victorian culture created a space in which women were understood to be societally, and medically, more susceptible to illness. From mood swings to fevers, light-headedness to exhaustion, it seemed that almost any physical or mental affliction residing within the body and psyche of a woman could be met with the diagnosis of hysteria. Other symptoms included a vast array of nervous and erratic behavior projected by women in the form of fatigue, food refusal or self-starvation, depression, bodily pains, anxiety, and the general feeling of unwellness.[3]  Because of the broad symptoms of hysteria, it was applied to a large expanse of medical, mental, and emotional cases troubling the fragile Victorian female.

This identification of food refusal and self-starvation developed into an area of independent study in the nineteenth century, largely due to the high mortality rates of mental asylum patients in the United States and the United Kingdom.[4]  An English physician, Robley Dunglison, moved to America in 1825 to become a professor of anatomy and medicine. [5] [6] While in the United States, Dunglison was instrumental in the establishment of Pennsylvania’s first state asylum where proper provisions were made to treat the insane poor of Pennsylvania.[7]  Coincidentally or not, Dunglison’s position within the development of institutional asylums had a large impact on the evolution of the vocabulary we associate with self-inflicted food refusal.

In 1856, Dunglison published Medical Lexicon: A Dictionary of Medical Science. This medical dictionary defines a premature understanding of the word anorexia, then referred to as “anorex’ia,” which he defined as the “absence of appetite, without loathing.”[8] Dunglison’s dictionary elaborates on this new term, continuing the journey of the disorder’s etymological advancement, mentioning “anorexia exhausto’rum,” which is the “frigidity of the stomach.”

Anorexia began to be noted as an individual disorder rather than a symptom of a larger disease such as hysteria, due to the level of accountability asylums where held to in the public spheres of the U.S. and Britain. Anorexia began to be distinguishable as its own malady because of the level of transparency promoted by medical journals and newspapers that reported on mortality rates in such institutions.[9] In American asylums, the superintendents were held accountable through the spectacle of death by starvation, which was a frightening source of mortality to the public.[10] An asylum’s mortality statistics were published in professional medical journals, as well as abstracted in newspapers for society’s lay people.[11] A high mortality rate communicated immense failure on the part of the asylum. British asylum keepers were becoming increasingly aware of this transparency and the repercussions that followed when people began to catch on to the increasing numbers of premature patient deaths due to self-starvation in an institution meant to care for the ill, thus allowing for the disease to gain special attention. [12]

The attention drawn to this disease was largely addressed by two medical professionals: Parisian neuropsychiatrist, Ernest Charles Lasègue, and London physician, Sir William Withey Gull. Lasègue, a contemporary of Gull, was responsible for the term “l’anorexie hysterique” –hysterical anorexia.  Gull combated this name and proposed the name anorexia nervosa, which he publicly expressed in August 1868 in his address at Oxford University.[13] The significance of this terminological substitution of “nervosa” for “hysterique” was crucial to Gull because hysteria, as understood by Victorian medicine, was exclusively a woman’s plague. Although anorexia mostly affected the female population, Gull noted that it, too, plagued men, thus leading to the necessary use of the word nervosa, which focuses on anorexia’s association as a nervous, mental, and genderless disease.[14]

When defining the term anorexia nervosa in his address at Oxford, Gull explained:

“The want of appetite is, I believe, due to a morbid mental state. I have not observed in these cases any gastric disorder to which the want of appetite could be referred. (…) We might call the       state hysterical without committing ourselves to the etymological value of the word, or maintaining that the subjects of it have the common symptoms of hysteria. I prefer, however, the more general term ‘nervosa,’ since the disease occurs in males as well as females, and is probably rather central than peripheral.”[15]

This gender-inclusive research of Sir William Withey Gull, in addition to the growth of mortality rates –and public embarrassment—being suffered by asylums, shifted the understanding of self-starvation in medicine. This shift thus demanded intellectual and terminological changes to be made, resulting in the emergence of anorexia nervosa.

Notes:

[1] Cecilia Tasca, Mariangela Rapetti,, Mauro Giovanni Carta, and Bianca Fadda, “Women And Hysteria In The History Of Mental Health,” Clinical Practive & Epidemo=iology in Mental Health, 8, (2012): 110-111.

[2] “The Hysterical Female,” Restoring Perspective: Life and Treatment at the London Asylum,  https://www.lib.uwo.ca/archives/virtualexhibits/londonasylum/hysteria.html.

[3] “The Hysterical Female,” Restoring Perspective: Life and Treatment at the London Asylum,  https://www.lib.uwo.ca/archives/virtualexhibits/londonasylum/hysteria.html.

[4] Joan Jacobs Brumberg, Fasting Girls: The Emergence of Anorexia Nervosa as a Modern Disease.

[5] “Professor and Physician: Robley Dunglison, M. D.; The Dunglisons Reach the University of Virginia,” The University of Virginia, http://exhibits.hsl.virginia.edu/dunglison/at_uva/.

[6] “Professor and Physician: Robley Dunglison, M. D.; From Kewsick, England to Charlottesville, Virginia,” University of Virginia, http://exhibits.hsl.virginia.edu/dunglison/keswick/.

[7]  An Appeal to the People of Pennsylvania on the Subject of an Asylum for the Insane Poor of the Commonwealth, (Philadelphia, 1838).

[8] Robley Dunglison, M.D., LL.D., Medical Lexicon: A Dictionary of Medical Science, (Philadelphia, Blanchard and Lea., 1856), 80.

[9] Joan Jacobs Brumberg, Fasting Girls: The Emergence of Anorexia Nervosa as a Modern Disease, (Cambridge, Massachusetts, Harvard University Press, 1988), 101.

[10] Joan Jacobs Brumberg, Fasting Girls: The Emergence of Anorexia Nervosa as a Modern Disease, (Cambridge, Massachusetts, Harvard University Press, 1988), 101

[11] Joan Jacobs Brumberg, Fasting Girls: The Emergence of Anorexia Nervosa as a Modern Disease.

[12] Joan Jacobs Brumberg, Fasting Girls: The Emergence of Anorexia Nervosa as a Modern Disease, (Cambridge, Massachusetts, Harvard University Press, 1988), 101.

[13] Gull, William Withey. “V.-Anorexia Nervosa (Apepsia Hysterica, Anorexia Hysterica).” Obesity Research 5, no. 5 (September 1997): 498–502

[14] Gull, William Withey. “V.-Anorexia Nervosa (Apepsia Hysterica, Anorexia Hysterica).” Obesity Research 5, no. 5 (September 1997): 498.

[15] Gull, William Withey. “V.-Anorexia Nervosa (Apepsia Hysterica, Anorexia Hysterica).” Obesity Research 5, no. 5 (September 1997): 501.

Sources:

An Appeal to the People of Pennsylvania on the Subject of an Asylum for the Insane Poor of the Commonwealth, (Philadelphia, 1838).

Dunglison, Robley M.D., LL.D., Medical Lexicon: A Dictionary of Medical Science, (Philadelphia, Blanchard and Lea., 1856), 80

Gull, William Withey. “V.-Anorexia Nervosa (Apepsia Hysterica, Anorexia Hysterica).” Obesity Research 5, no. 5 (September 1997).

Jacobs Brumberg, Joan, Fasting Girls: The Emergence of Anorexia Nervosa as a Modern Disease, (Cambridge, Massachusetts, Harvard University Press, 1988).

“Professor and Physician: Robley Dunglison, M. D.; The Dunglisons Reach the University of Virginia.” The University of Virginia. http://exhibits.hsl.virginia.edu/dunglison/at_uva/.

“Professor and Physician: Robley Dunglison, M. D.; From Kewsick, England to Charlottesville, Virginia.” University of Virginia. http://exhibits.hsl.virginia.edu/dunglison/keswick/.

Tasca, Cecilia, Rapetti, Mariangela, Giovanni Carta Mauro, and Fadda, Bianca “Women and Hysteria In The History Of Mental Health,” Clinical Practive & Epidemo=iology in Mental         Health, 8, (2012).

“The Hysterical Female.” Restoring Perspective: Life and Treatment at the London Asylum.  https://www.lib.uwo.ca/archives/virtualexhibits/londonasylum/hysteria.html.

Welcome Back!

Welcome to 2019 and we hope you all had a lovely winter break (that is assuming you had one, of course) and are back and ready to stare down January.

We’re switching to a new posting schedule starting right now! We’ll be putting up fresh content here on the blog on Tuesdays and Thursdays. If you are interested in writing for us, please get in touch via comment or email (medicalheritage (at) gmail (dot) com). We’d love to hear your ideas.

We’ve added quite a lot of new material lately, including our first medieval manuscripts! Check out everything (sorted by date added to the collection) here.

Guest Posts: ““A Mind Prostrate”: Physicians, Opiates, and Insanity in the Civil War’s Aftermath”

Front page of Volume 21 of the American Journal of Insanity

~Jonathan Jones is a 2017-2018 Research Fellow and is a Ph.D. Candidate in History at Binghamton University. We would like to extend our thanks to him for permission to repost this piece.

Dark rumors of Civil War veterans’ addiction to morphine and opium riveted Americans during the Civil War’s aftermath. Many observers believed the so-called “morphine habit” was a kind of “insanity” to which veterans were particularly susceptible, made so by the dangerous medical practices of Civil War military physicians that exposed soldiers to addictive opiates during and after the war. As one addicted veteran explained in his 1876 memoir, opiates left an alarming number of the Civil War’s survivors with “a mind without elasticity or fertility – a mind prostrate.”[1] “The evil is like an epidemic,” reported another author in 1878. “It is in the atmosphere.”[2]

My dissertation, “‘A Mind Prostrate’: Physicians, Opiates, and Insanity in the Civil War’s Aftermath,” is the first full-length investigation of the Civil War-era opiate addiction epidemic. I argue that opiate addiction cost addicted veterans dearly because the condition was stigmatized and gendered, seen by many Americans as a vice afflicting the insane, the effeminate, and those lacking self-control. Opiate addiction therefore left addicted veterans emasculated and stripped of entitlements like pensions, and for these outcomes veterans and their families blamed the medical profession. Veterans’ opiate addiction—and in particular iatrogenic, or, physician caused addiction—therefore threatened the credibility of the American medical profession, compelling physicians to embark on a constellation of progressive reforms intended to end the addiction crisis while bolstering “regular” medicine’s standing in the public eye.

My research utilizes unpublished, underutilized records of physicians, hospitals, asylums, and pharmacies in conjunction with recently digitized medical journals to investigate the opiate crisis. The Civil War-era medical manuscripts held by The College of Physicians of Philadelphia, Yale University libraries, and the American Philosophical Society, which I visited in as a CHSTM Research Fellow in 2017-18, made inimitable contributions to the evidentiary base of my dissertation. These manuscripts both allowed me to test my preliminary dissertation findings, and molded my argument in exciting new directions.

Historians have recognized the iatrogenic origins of Civil War veterans’ opiate addiction since the 1970s.[3] Yet no full-length studies of the Civil War-era opiate addiction crisis exist, and the few articles on the subject rely merely upon impressionistic sources. Anecdotal evidence suggests that Civil War military surgeons doled out opiates for pain and sickness by the syringe-full. For example, one Union army doctor sheepishly admitted in 1866 that during the wartime years he relied upon opiates “as an all-healing panacea, which in all quantities always does good, and can never do harm.”[4] Consequentially, military doctors fell under a wave of criticism after the war, blamed by members of the public for causing veterans’ addiction by overprescribing addictive opium and morphine for pain and sickness. Historians often replicate this criticism. A trope routinely invoked in the historiography of Civil War-era medicine is that of syringe-wielding army surgeons, who inadvertently caused an epidemic of opiate addiction through medical carelessness or ignorance.[5]

Such analyses clearly indicate physicians as the source of many veterans’ addictions, but reveal little about how the personal consequences of addiction for veterans, or how doctors attempted to resolve the ensuing crisis. Historians’ understanding of the Civil War-era opiate addiction epidemic is therefore one-dimensional. The iatrogenic origin of veterans’ opiate addiction is clear, but not the aftermath. Consequentially, we still know very little about the personal costs of opiate addiction in the Civil War-era or the systematic medical responses to the opiate addiction epidemic—gaps in our knowledge with particular resonance as the American medical community grapples with today’s opioid epidemic.

Several questions in particular remain unanswered. Did physicians realize opiates were addictive before the addiction epidemic began? If so, why did doctors continue to prescribe the drugs? What did opiate addiction, which was stigmatized and gendered, cost veterans at a personal level? How did physicians respond to criticisms after the Civil War that doctors were the culprits behind opiate addiction? What measures did physicians take to rectify the opiate addiction crisis? How did the episode affect the trajectory of American medicine? Without answers to these questions, historians’ view of opiate addiction in the Civil War era is opaque. This lack of clarity obscures our view of what Civil War-era Americans saw clearly: veterans’ opiate addiction and the medical community’s responses to it lie at the very heart of the medical legacy of the Civil War.

This juncture is precisely where spending time working in the collections of Consortium members benefited my research. Before setting out the CHSTM members’ archives, my preliminary dissertation research suggested answers to these enduring questions. Analysis of Civil War-era medical journals—only digitized in the past few years by the Medical Heritage Library—reveals that physicians proposed radical, innovative measures during the 1860s, 1870s, and 1880s in order to resolve the opiate addiction epidemic and mitigate the erosion of physicians’ reputation brought upon by the crisis.[6] Foremost among these measures, in an effort to end the opiate crisis through professional self-regulation, young, elite ex-Union army physicians called for their colleagues to prescribe fewer opiates, substitute them with less-addictive painkillers, and even ban opiates altogether. Proponents of these measures hoped they would result in less iatrogenic opiate addiction. These were truly radical proposals, considering that opium and its derivatives were some of the nineteenth century’s most important and widely-used drugs, beneficial not only as painkillers but also as medicines for everything ranging from diarrhea and cough to lockjaw and rabies. Additionally, physicians sought to “medicalize” opiate addiction by treating it as a disease of the body, rather than a moral failing, breaking with antebellum precedent. To this end, they encouraged addicted veterans to avoid asylums, which were associated with moral and mental degeneracy, and instead enter specialized medical facilities called “inebriate clinics.” These clinics—which we might consider to be the first American drug rehabilitation centers—offered innovative medical treatments for addiction, such as physician-supervised withdrawal and drug replacement therapy.

But how readily did ordinary physicians actually accept and implement the radical reforms proposed by their elite counterparts? This remains an open question because published medical journals, my primary sources before hitting the archives, speak mainly to medical theory, not practice. They cannot conclusively indicate how proposed reforms were actually enacted in post-Civil War clinics, asylums, hospitals, and pharmacies. To this end, the Civil War-era medical manuscripts in the collections of The College of Physicians of Philadelphia, Yale University’s libraries, and the American Philosophical Society will go a long way resolve this limitation in my initial research. Daybooks, account ledgers, and prescription logs kept by both military and civilian physicians working in clinics, hospitals, and asylums throughout the period contain a wealth of medical data that would allow me to test my preliminary findings. Yet despite their value, these sources are severely underutilized by historians of the Civil War era, who have traditionally employed narrative texts like letters, memoirs, and military reports to study Civil War-era medicine.

These manuscripts contain quantitative data that enabled me to test my preliminary findings. The College of Physicians of Philadelphia’s large collection of Civil War-era physicians’ daybooks, ledgers, case notes, and medical school lecture notes were particularly useful toward this end. I employed manuscripts like the William W. Rutherford and A. T. Dean Account Books to quantify the conditions for which doctors prescribed opiates before and after the Civil War, paying close attention to changes over time. By 1861, the beginning of the Civil War, American doctors employed opiates for approximately 140 unique medical conditions. During the addiction crisis many doctors called for the profession to move away from the widespread prescribing of opiates, and this number plummeted. Other manuscripts, such as the William L. Du Bois Prescription Records, indicate that the opiate prescription rate declined from an antebellum high of over fifty percent to a mere sixteen percent by 1876, a decade after the opiate addiction epidemic began.[7] These patterns suggest that at least some reforms proposed in medical journals to resolve the opiate addiction crisis were disseminated in practice to ordinary practitioners, confirming aspects of my preliminary dissertation research.

My time as a Research Fellow also spurred my dissertation research in new, exciting directions. While working at Yale’s Medical Historical Library, I stumbled across a stash of pamphlets and advertisements for patent medicines marketed to addicted people as “cures” for opiate addiction. As I thumbed through these manuscripts out of curiosity, the language in which opiate addiction cures were marketed captivated me. I came to realize that patent medicine proprietors were not simply selling medicinal “cures” to addicted veterans. Instead, advertisements were also selling veterans a way to redeem their masculinity from opiate addiction. Patent medicine proprietors intentionally marketed their wares in the language of masculinity because they understood that addicted men, including veterans, were emasculated by opiate addiction. To Civil War-era Americans, opiate addiction signaled femininity, physical weakness, and, most of all, unnatural dependence—all antithetical to Victorian manhood. Redeeming one’s masculinity by ending a man’s “slavery” to opiates, as doctors often described addiction, was thus a major selling point for patent opiate addiction cures. For example, Samuel B. Collins marketed his “Painless Opium Antidote” using testimonials from veterans who supposedly cured their opiate addictions by way of Collins’s wares. Byron McKeen, a Confederate veteran from Galveston, Texas testified in 1872 that Collins’s Painless Opium Antidote that “now, I feel myself no longer a slave, but a free man.”[8]

Without the opportunity to visit the archives of consortium members, I would not have had access to the William W. Rutherford and A. T. Dean Account Books, the William L. Du Bois Prescription Records, or Samuel B. Collins’s patent medicine advertisements. Ultimately, by providing access to medical manuscript collections of Civil War-era physicians’ daybooks, account ledgers, prescription registers, and patent medicine advertisements, a CHSTM Research Fellowship allowed me to verify my initial dissertation findings and to pivot my research in exciting new directions.



[1] Unknown, Opium Eating: an Autobiographical Sketch by an Habitué (Philadelphia: Claxton, Remsen, and Haffelfinger, 1876), vii.

[2] “The Opium Habit: Some extraordinary Stories of the Extravagant Use of the Drug in Virginia–Correspondence of the Cincinnati Inquirer,” The New York Times (March 2, 1878), 2.

[3] A point made most prominently by: David T. Courtwright, “Opiate Addiction as a Consequence of the Civil War,” Civil War History 24, no. 2 (June 1978): 101-111.

[4] Anonymous, “Editorial,” Buffalo Medical and Surgical Journal V (1865-1866), 34.

[5] An illustrative example is James McPherson, Battle Cry of Freedom: The Civil War Era, 1st Ballantine Books ed., Oxford History of the United States vol. 6 (New York: Ballantine Books, 1989), 486-87.

[6] Available via the Medical Heritage Library’s database “Historical American Medical Journals,” http://www.medicalheritage.org/content/historical-american-medical-journ….

[7] Antebellum rates in John Harley Warner, The Therapeutic Perspective: Medical Practice, Knowledge, and Identity in America, 1820-1885 (Cambridge, Mass.: Harvard University Press, 1986), Table 1 and Table 2.

[8] Theriaki: A magazine Devoted to the Interests of Opium Eaters, 1 no. 1 (July 1872), 53.

Images from the Library

Check this out: The “Ui Breasail” home recipe cookery book, published in 1910 in Dublin, Ireland, during the heyday of what is often called the “Irish Renaissance” (alternately, the “Celtic Twilight”).

The advertisements as well as the recipe write-ups put this book squarely in the Irish-Ireland movement, a fascinating mixture of home rule politics, nationalism, and a drive towards turning Ireland’s culture inwards. “Ui breasail” translates roughly to “Hy Brasil or ‘The Blessed Isle,” a land akin to Atlantis with which Ireland was occasionally identified, supposed to be the home of eternal life among other things. Interestingly enough, flipping through the advertisements at the front of the book shows plenty for goods and services from England: fish from Grimsby, “Dr Ridge’s Food” from London, “W & G Foyle,” booksellers from London, but the vast majority are for businesses in Dublin or Belfast: the Army and Navy Stores, the Royal Irish School of Art Needlework (being “Irish-Ireland” was not necessarily a reason to avoid the “Royal” label, although it could be), Carson’s Paints, electrolysis in Ballsbridge, and a laundry in Rathmines.

This single volume is practically a case study in a key moment in the development of modern Ireland and the recipes are wonderful: learn how to make ‘beef olives’ two different ways! vegetarian puddings! queen cake and plum bread!